A61396:97
A plain discourse upon uprightness showing the properties and privileges of an upright man…A plain discourse upon uprightness shewing the properties and priviledges of an upright man…
A plain discourse upon uprightness showing the properties and privileges of an upright man / by Richard Steele ...A plain discourse upon uprightness shewing the properties and priviledges of an upright man / by Richard Steele ...
London: printed for E. Calvert, 1672
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Religion of an hypocrite is like a tiring horse, which may go apace in the morning, and show much metal for ⟨p. 43⟩a while; but the upright man, though more soberly, yet goes more constantly; and in this sense that is most true, Prov. 10. 9. He that walks uprightly, walks surely. You shall find this man with savoury thoughts in his heart at noon, with Ejaculations at his work, and there is a coherence between his duties and his life. In a word, and so I'll end this point, the Upright man hath four Walks towards God, which will set him forth to the life.
The Religion of an hypocrite is like a tireing horse, which may go apace in the morning, and shew much mettal for ⟨p. 43⟩a while; but the upright man, though more soberly, yet goes more constantly; and in this sense that is most true, Prov. 10. 9. He that walks uprightly, walks surely. You shall finde this man with savoury thoughts in his heart at noon, with Ejaculations at his work, and there is a coherence between his duties and his life. In a word, and so I'le end this point, the Upright man hath four Walks towards God, which will set him forth to the life.
1. The upright man walks Before God. Gen. 17. 1. Walk before me, and be thou perfect, or upright. And that is whereby the upright man habitually always, and actually as much as in him lies, Sets the Lord always before him; and still thinks, and speaks, and acts, as if he looked on, weighing not only the matter but the manner, and motives of his ways, acquitting himself still to his God, 2 Cor. 2. 17