A61398:265
The trades-man's calling being a discourse concerning the nature, necessity, choice, &c. of a…
The trades-man's calling being a discourse concerning the nature, necessity, choice, &c. of a calling in general : and directions for the right managing of the tradesman's calling in particular / by Richard Steele ...
London: printed by J.D. for Samuel Sprint, 1684
Title page typeset from the transcription.
THE Tradesman's Calling. › Chapter 5 › Section 4: Of Truth or Veracity in a Trade.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(2.) As Christians; and so we are all one in Christ Jesus; our Religion doth knit us closer together than all other Ligaments in the World. 1 Cor. 12. 25, 27. The Members should have the same care one for another. Now ye are the Body of Christ and Members in particular: So that in deceiving any of the Members, you affront the Head. In short, unless ye be true Men, ye can be no true Christians; a false Man, and a true Saint, is a Contradiction. Thus you see, that the Scripture is direct for speaking Truth; it doth indeed relate divers Untruths spoken by others, both good men and bad, but it never justifies them. The Narration of such Faults of pious Men is a strong Argument of the Sincerity of the Scripture; and, that it no way excuses them, of its Sanctity. In which case Augustine charitably concludes, that God accepted in Rahab and the Midwives, &c. Fidem mentis, and pardoned ⟨p. 141⟩to them fallaciam mentientis. In a word, we own and worship a true God, we profess a true Religion, we pursue a true Happiness; by all which we are obliged to all manner of Truth, in Heart, in Lip, in Life.
(2.) As Christians; and so we are all one in Christ Jesus; our Religion doth knit us closer together than all other Ligaments in the World. 1 Cor. 12. 25, 27. The Members should have the same care one for another. Now ye are the Body of Christ and Members in particular: So that in deceiving any of the Members, you affront the Head. In short, unless ye be true Men, ye can be no true Christians; a salse Man, and a true Saint, is a Contradiction. Thus you see, that the Scripture is direct for speaking Truth; it doth indeed relate divers Untruths spoken by others, both good men and bad, but it never justifies them. The Narration of such Faults of pious Men is a strong Argument of the Sincerity of the Scripture; and, that it no way excuses them, of its Sanctity. In which case Augustine charitably concludes, that God accepted in Rahab and the Midwives, &c. Fidem mentis, and pardon'd ⟨p. 141⟩to them fallaciam mentientis. In a word, we own and worship a true God, we profess a true Religion, we pursue a true Happiness; by all which we are obliged to all manner of Truth, in Heart, in Lip, in Life.