I Wish that I may not only taste by occasional, 3but make a full meal, by set and serious meditation of that food which may God provideth for my soul; If a drop, a little be reviving and strengthening, surely a good draught will yield me more comfort and profit. If ever it be true its here, the best is at the bottom. That rare object which upon a transient view gives me some delight upon a permanent vision, will afford more pleasure. If my meat ⟨p. 464⟩abide in my body, it will afford me the better nourishment. Fluxes in the mind, as in the outward man, are arguments and authors of weakness; The milk must be set some time before it will turn into Cream; The longer Physic remains within me, t•e more operative it will be. The flame of Davids extraordinary affection to Gods Law, was kindled at the hot fire of his constant meditation. O how love I thy Law! it is my meditation all the day. His love was hot burning coals; He speaks not barely by way of affirmation, I love thy law; and by way interrogation, How love I thy Law? but also by way of Admiration; O how love I thy Law! But his abiding thoughts on it were the warm beams, which beating constantly upon him, put him into such a violent heat; It is my meditation all the day. As the Hen by sitting on her eggs some weeks, warmeth them and hatcheth young ones, so may I by applying savoury subjects home to my soul, and brooding some considerable time on them, bring forth new affections and new actions. Though my affections seem as dead as the Shunamites son, by stretching my thoughts thus on them, I shall warm and enliven them. Many blows drive a nail to the head, many thoughts settle a truth on the heart. O that I might not only at some times exchange a few words with the subject of my meditation occasionally, as I do with a friend passing by my door, but also at set times invite it, as Lot did the Angels, to stay with me all night, being confident it will pay me bountifully (as they him) for my charges in its entertainment. Yet I would not only have my affections renewed, but also my actions reformed ⟨p. 465⟩by my meditations. If I meditate what is good to be done, and do not the good meditated on, I lose my labour, and take much pains to no purpose; Cogitation is the sowing of the seed; Action is the springing of it up; the former is hidden and under ground, the latter is visible, and many are the better for it;
I Wish that I may not onely taste by occasional, 3but make a full meal, by set and serious meditation of that food which may God provideth for my soul; If a drop, a little be reviving and strengthening, surely a good draught will yeild me more comfort and profit. If ever it be true its here, the best is at the bottom. That rare object which upon a transient view gives me some delight upon a permanent vision, will afford more pleasure. If my meat ⟨p. 464⟩abide in my body, it will afford me the better nourishment. Fluxes in the mind, as in the outward man, are arguments and authors of weakness; The milk must be set some time before it will turn into Cream; The longer Physick remains within me, t•e more operative it will be. The flame of Davids extraordinary affection to Gods Law, was kindled at the hot fire of his constant meditation. O how love I thy Law! it is my meditation all the day. His love was hot burning coals; He speaks not barely by way of affirmation, I love thy law; and by way interrogation, How love I thy Law? but also by way of Admiration; O how love I thy Law! But his abiding thoughts on it were the warm beams, which beating constantly upon him, put him into such a violent heat; It is my meditation all the day. As the Hen by sitting on her eggs some weeks, warmeth them and hatcheth young ones, so may I by applying savoury subjects home to my soul, and brooding some considerable time on them, bring forth new affections and new actions. Though my affections seem as dead as the Shunamites son, by stretching my thoughts thus on them, I shall warm and enliven them. Many blows drive a nail to the head, many thoughts settle a truth on the heart. O that I might not onely at some times exchange a few words with the subject of my meditation occasionally, as I do with a friend passing by my door, but also at set times invite it, as Lot did the Angels, to stay with me all night, being confident it will pay me bountifully (as they him) for my charges in its entertainment. Yet I would not onely have my affections renewed, but also my actions reformed ⟨p. 465⟩by my meditations. If I meditate what is good to be done, and do not the good meditated on, I lose my labour, and take much pains to no purpose; Cogitation is the sowing of the seed; Action is the springing of it up; the former is hidden and under ground, the latter is visible, and many are the better for it;
- 3Be frequent in deliberate meditations.