Reader, never please thy self in the name of a Christian, if thou hast not the nature of Christianity, which giveth God and Man their due; Tis not the great sound of a Professor, nor the loud noise of holy performances, that will speak thee sincere, if thou makest not conscience of thy carriage towards thy Neighbours. The Sadducees derive their name from Zeduchim or Zadducaeus a just man; but the worst men saith the Historian, got the best names. The Alcoran of the Turks, hath its name from brightness (Al in the Arabic being as much as Karan in the Hebrew, to shine or cast forth a brightness) when tis full of darkness, and fraught with falsehoods. Twill be little comfort to thee, though the world commend thee for a holy man, if God condemn thee for an Hypocrite; Doth not the word of truth tell thee, that they who are partial in the Law, have no part in the Gospel; and that none are justified by Christ, but those that are just towards Christians? Do not think thy spiritual constitution to be sound, if plague-sores break out on thy body. The Gods, saith Aristotle, do not so much respect the costliness of the Sacrifice, as the conversation of the Sacrificer. Sure I am, the true God rejects those prayers, seem they never so glorious, where the Petitioner is unrighteous; All thy Oblations will be vain, if thy conversation be vicious; the sweetest Incense is unsavoury, if the hands that offer it be filthy; Bring no more vain Oblations, Incense is an abomination to me; the New ⟨p. 11⟩Moons, and Sabbaths, the calling of Assemblies, I cannot away, it is iniquity, even the solemn meeting. Tour new Moons, and your solemn Feasts my soul hateth, they are a trouble unto me, I am weary to bear them; And when ye spread forth your hands, I will hide mine eyes from you; Yea, when you make many prayers, I will not hear. But what is the reason that all these Ordinances which were of Gods own appointment, are thus rejected? Your HANDS are full of blood, Isa. 1. 13, 14, 15. An unclean hand tainteth whatsoever it toucheth.
Reader, never please thy self in the name of a Christian, if thou hast not the nature of Christianity, which giveth God and Man their due; Tis not the great sound of a Professor, nor the loud noise of holy performances, that will speak thee sincere, if thou makest not conscience of thy carriage towards thy Neighbours. The Sadduces derive their name from Zeduchim or Zadducaeus a just man; but the worst men saith the Historian, got the best names. The Alcaron of the Turks, hath its name from brightness (Al in the Arabick being as much as Karan in the Hebrew, to shine or cast forth a brightness) when tis full of darkness, and fraught with falshoods. Twill be little comfort to thee, though the world commond thee for a holy man, if God condemn thee for an Hypocrite; Doth not the word of truth tell thee, that they who are partial in the Law, have no part in the Gospel; and that none are justified by Christ, but those that are just towards Christians? Do not think thy spiritual constitution to be sound, if plague-sores break out on thy body. The Gods, saith Aristotle, do not so much respect the costliness of the Sacrifice, as the conversation of the Sacrificer. Sure I am, the true God rejects those prayers, seem they never so glorious, where the Petitioner is unrighteous; All thy Oblations will be vain, if thy conversation be vicious; the sweetest Incense is unsavoury, if the hands that offer it be filthy; Bring no more vain Oblations, Incense is an abomination to me; the New ⟨p. 11⟩Moones, and Sabbaths, the calling of Assemblies, I cannot away, it is iniquity, even the solemn meeting. Tour new Moons, and your solemn Feasts my soul hateth, they are a trouble unto me, I am weary to bear them; And when ye spread forrh your hands, I will hide mine eyes from you; Yea, when you make many prayers, I will not hear. But what is the reason that all these Ordinances which were of Gods own appointment, are thus rejected? Your HANDS are full of blood, Isa. 1. 13, 14, 15. An unclean hand tainteth whatsoever it toucheth.