A62040:955
The works of George Swinnock, M.A
The works of George Swinnock, M.A. containing these several treatises ...
London: printed by J.B. for Tho. Parkhurst, 1665
Title page typeset from the transcription.
Chapter 8: How a Christian may exercise himself to Godliness, on a Dying Bed.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The dying Child of God should curse his passions, his pride, his unbelief, his selfishness, even all his lusts, for disobeying such righteous Laws, and displeasing such a gracious Lord. When David Chrytaeus lay a dying, he lift up his head from his Pillow, to hear the discourses of his friends that sat by him, saying, I shall dye with the more comfort, if I can dye learning something. The Christian both by his painful sickness, and approaching death, may learn something of the evil of sin, and certainly he may dye with the more comfort (for godly sorrow and joy may be contemporaries, as the Heavens shine and shower at the same time) if he dye in a flood of tears for his unkindness to Christ.
The dying Child of God should curse his passions, his pride, his unbeleif, his selfishness, even all his lusts, for disobeying such righteous Laws, and displeasing such a gracious Lord. When David Chrytaeus lay a dying, he lift up his head from his Pillow, to hear the discourses of his friends that sat by him, saying, I shall dye with the more comfort, if I can dye learning something. The Christian both by his painful sickness, and approaching death, may learn something of the evil of sin, and certainly he may dye with the more comfort (for godly sorrow and joy may be contemporaries, as the Heavens shine and showr at the same time) if he dye in a flood of tears for his unkindness to Christ.
4. Charity in a double respect.
1. In forgiving them that have wronged thee. If the natural Sun should not go down upon our ⟨p. 645⟩wrath, muchless should the Sun of our Lives. Its bad to bear anger or malice one hour in our hearts against any, but its worst of all to carry it with us into the other world. How can he expect to dye in peace with God, who dyeth in war with men, when God himself hath said, Except ye forgive others their trespasses against you, neither will your heavenly Father forgive you your trespasses? Amilcar the Father of Hannibal, when he was dying, made his Son take a solemn Oath to maintain a perpetual War with the Romans. Edward the first, adjured his Son and Nobles, that if he dyed in his expedition against Bruce, King of Scotland, they should not inter his Corps, but carry it about with them, till they had avenged him on that Usurper; But certainly its a desperate thing to leave Children Heirs to the Parents wrath and rage, as well as to his riches; O how dreadful is his estate, who takes his enemy by the throat, when God by death is taking him by the throat, and ready to throttle him for ever. If thou hast wronged others, either in name, or goods, or body, seek reconciliation, and make satisfaction, for this is righteous and just; If thy brother hath ought against thee, thou hast never more need of reconciling thy self to him, then when thou art approaching the Altar of death, there to offer up the last sacrifice to God in this world. If thy Brother have wronged thee in any sort, remit it, this is charity; to do otherwise, is to give place to the Devil,