A62048:153
The life and death of Mr. Tho. Wilson, minister of Maidstone, in the county…
The life and death of Mr. Tho. Wilson, minister of Maidstone, in the county of Kent, M.A.
London? : s.n., 1672
Title page typeset from the transcription.
ARTICLES Objected against Mr. Tho. Wilson, Minister of Otham in Ken… › Article 6 › RESP.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Chrysost. on Gen. Hom. 10. God intimateth from the beginning, that in the circle of the Week one whole entire day should be separated, and set by for Spiritual works, Ireneus, Lib. 4. Cap. 30. The Sabaoth requires, and Teaches the continuance of the whole day in the service of God, Ignatius in Epistol. ad magnes, Let every one keep the Sabaoth Spiritually, rejoicing in the Meditation of the Law, not in the recreation of body, let every one that loveth Christ, now keep holy the Lords Day.
Chrysost. on Gen. Hom. 10. God intimateth from the beginning, that in the circle of the Week one whole entire day should be seperated, and set by for Spiritual works, Ireneus, Lib. 4. Cap. 30. The Sabbaoth requires, and Teaches the continuance of the whole day in the service of God, Ignatius in Epistol. ad magnes, Let every one keep the Sabbaoth Spiritually, rejoycing in the Meditation of the Law, not in the recreation of body, let every one that loveth Christ, now keep holy the Lords Day.
2. Modern and late Divines, Rabington Bishop of Worcester, on the fourth Commandment saith, to keep Holy the Sabaoth day, is to separate and consecrate it to all Godly exercise, wherein our Faith and Obedience to God is shown.
2. Modern and late Divines, Rabington Bishop of Worcester, on the fourth Commandment saith, to keep Holy the Sabbaoth day, is to separate and consecrate it to all Godly exercise, wherein our Faith and Obedience to God is shewen.
Zanchy on the fourth Commandment, All the day is to be consecrated to the Worship of God, by day, understanding the true natural day; the true observing of the Sabaoth, is, that we do not what we please, but what Gods will is; the rest on Holy days is not to be set a part, for our lusts and pleasure, plays, and sins, but for Gods worship only; They do not keep holy a day, which instead of Gods worship, give themselves to pleasure.