1Partly by suppressing and discountenancing them whose doctrines or lives hinder godliness. Suppressing evil is necessary for the promoting good. Holy Asa removed his Mother from being Queen upon this very account, 1 Kings 15.12, 13. The toleration of any in such sins is an intolerable sin. And the jealous God will one day make Magistrates know, that they shall bear his anger for bearing such evil doers as blasphemers and Heretics are. I speak not against a true Christian liberty in things that are indifferent,2 or in things that are not fundamental; but I cannot but speak against this Antichristian licentiousness, which is (though under other terms) so much pleaded for; It may well make a dumb child speak when his Father is so deeply wounded in his Word, Honour, People, and Ordinances, as he is in our days. If State-reason compel men to suffer it, they must know that it will prove State-ruin. Shall it be treason and death to speak thus and thus against men that are mortal, weak Gods? and shall it not at all be penal to blaspheme the Almighty and Everliving God, in denying his Truths, which are more worth then the whole world? Surely Blasphemies, Idolatry and Heresies, sins against the first Table, are greater (as being more directly and immediately against God) then sins against the second Table, and therefore deserve punishments; vide 1 Kings 18.18. Exod. 21.17. Levit. 24.10. to the 17. v. Job 31.25, 26, 27. Deut. 13. per totum; though care should be first had, and means used for the informing and reforming such offenders.
1Partly by suppressing and discountenancing them whose doctrines or lives hinder godliness. Suppressing evil is necessary for the promoting good. Holy Asa removed his Mother from being Queen upon this very account, 1 Kings 15.12, 13. The toleration of any in such sins is an intolerable sin. And the jealous God will one day make Magistrates know, that they shall bear his anger for bearing such evill doers as blasphemers and Hereticks are. I speak not against a true Christian liberty in things that are indifferent,2 or in things that are not fundamental; but I cannot but speak against this Antichristian licentiosness, which is (though under other terms) so much pleaded for; It may well make a dumb child speak when his Father is so deeply wounded in his Word, Honour, People, and Ordinances, as he is in our dayes. If State-reason compel men to suffer it, they must know that it will prove State-ruine. Shall it be treason and death to speak thus and thus against men that are mortal, weak Gods? and shall it not at all be penal to blaspheme the Almighty and Everliving God, in denying his Truths, which are more worth then the whole world? Surely Blasphemies, Idolatry and Heresies, sins against the first Table, are greater (as being more directly and immediately against God) then sins against the second Table, and therefore deserve punishments; vide 1 Kings 18.18. Exod. 21.17. Levit. 24.10. to the 17. v. Job 31.25, 26, 27. Deut. 13. per totum; though care should be first had, and means used for the informing and reforming such offenders.
- 1Plato would not permit in his Common-wealth any such person as asserted God the Author of sin.
- 2Christianus nulla re magis dignosci potest quam si D•o factas contumelias & blasphemias severissime ulc•scatur, suas obliviscatur Guevara in ep. ad Car. 5.