A62050:192
Ouranos kai tartaros= heaven and hell epitomized. The true Christian characterized. As also an…
Ouranos kai tartaros= heaven and hell epitomized. The true Christian characterized. As also an exhortation with motives, means and directions to be speedy and serious about the work of conversion. By George Swinnocke M.A. sometime fellow of Balliol College in Oxford, and now preacher of the Gospel at Rickmersworth in Hertfordshire.Ouranos kai tartaros= heaven and hell epitomized. The true Christian characterized. As also an exhortation with motives, means and directions to be speedy and serious about the work of conversion. By George Swinnocke M.A. sometime fellow of Baliol Colledge in Oxford, and now preacher of the Gospel at Rickmersworth in Hertfordshire.
London: printed by E.M. for Tho. Parkhurst, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But that I may awaken thy conscience, O secure sinner, and make thee look about thee, whilst there is time and hope (if the gracious and powerful God please to assist) I shall give thee an estimate of the sinners losses by death, by which thou mayest see what a difference there is, between the death of the titular, and the real Christian.
But that I may awaken thy conscience, O secure sinner, and make thee look about thee, whil'st there is time and hope (if the gracious and powerful God please to assist) I shall give thee an estimate of the sinners losses by death, by which thou mayest see what a difference there is, between the death of the titular, and the real Christian.
And here Reader thou must help me with thy conceptions, for I shall come infinitely short in my expressions. As none can endure it, so none can declare it; for who knoweth the power of Gods wrath? Psa. 90.11. The orator when he would describe the violent death of the Cross, doth it by an Aposiopesis. What (saith he) shall I say of the death of the Cross?1 much more cause have I to speak so of this death. What shall I say of this eternal death?
And here Reader thou must help me with thy conceptions, for I shall come infinitely short in my expressions. As none can endure it, so none can declare it; for who knoweth the power of Gods wrath? Psa. 90.11. The oratour when he would describe the violent death of the Crosse, doth it by an Aposiopesis. What (saith he) shall I say of the death of the Crosse?1 much more cause have I to speak so of this death. What shall I say of this eternal death?