A62050:384
Ouranos kai tartaros= heaven and hell epitomized. The true Christian characterized. As also an…
Ouranos kai tartaros= heaven and hell epitomized. The true Christian characterized. As also an exhortation with motives, means and directions to be speedy and serious about the work of conversion. By George Swinnocke M.A. sometime fellow of Balliol College in Oxford, and now preacher of the Gospel at Rickmersworth in Hertfordshire.Ouranos kai tartaros= heaven and hell epitomized. The true Christian characterized. As also an exhortation with motives, means and directions to be speedy and serious about the work of conversion. By George Swinnocke M.A. sometime fellow of Baliol Colledge in Oxford, and now preacher of the Gospel at Rickmersworth in Hertfordshire.
London: printed by E.M. for Tho. Parkhurst, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When the Court is thus set, conceive the Commission read, wherein Jesus Christ is authorized, in his humane nature, by his Divine Power, to be Judge of the quick and dead; the law is produced, both of nature and Scripture; the books are opened, hoth of Gods omniscience and mans conscience, by which all men are to be tried for their everlasting lives and deaths.
When the Court is thus set, conceive the Commission read, wherein Jesus Christ is authorized, in his humane nature, by his Divine Power, to be Judge of the quick and dead; the law is produced, both of nature and Scripture; the books are opened, hoth of Gods omniscience and mans conscience, by which all men are to be tryed for their everlasting lives and deaths.
The holy ones are now called, their persons through the righteousness of Christ ⟨p. 210⟩acquitted by public proclamation, before God, Angels and men, their performances, duties, graces, services, sufferings, punctually related, to their glory, and infinitely rewarded in their perfect freedom from all evil, and eternal fruition of the chiefest good.
The holy ones are now called, their persons through the righteousness of Christ ⟨p. 210⟩acquitted by publike proclamation, before God, Angels and men, their performances, duties, graces, services, sufferings, punctually related, to their glory, and infinitely rewarded in their perfect freedom from all evil, and eternal fruition of the chiefest good.