A63997:506
The Christian Sabbath defended against a crying evil in these times of the antisabitarians…
The Christian Sabbath defended against a crying evil in these times of the antisabitarians of our age: wherein is showed that the morality of the fourth Commandment is still in force to bind Christians unto the sanctification of the Sabbath day. Written by that learned assertor of the truth, William Twice D.D. late prolocutor to the Assembly of Divines.The Christian Sabbath defended against a crying evil in these times of the antisabitarians of our age: wherein is shewed that the morality of the fourth Commandement is still in force to bind Christians unto the sanctification of the Sabbath day. Written by that learned assertor of the truth, William Twisse D.D. late prolocutor to the Assembly of Divines.
London: printed for Thomas Pierrepont, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16 Where had Rhenanus that opinion? his varying from those whom I answered on the 13 Thesis showeth that he was not of Justin Martyr or Tertullian his opinion, and yet giveth no reason that may move to credit him, or countervail what I have alleged for my opinion.
16 Where had Rhenanus that opinion? his varying from those whom I answered on the 13 Thesis sheweth that hee was not of Iustin Martyr or Tertullian his opinion, and yet giveth no reason that may move to credit him, or countervaile what I have alleadged for my opinion.
18 Yes, there is more, if you compare Deut. c. 5. with Exodus c. 20. but I meant not only that, but other passages which make the Sabbath a sign of Gods residence sanctifying the Jews, &c. which I expressed in the next thesis.
18 Yes, there is more, if you compare Deut. c. 5. with Exodus c. 20. but I meant not onely that, but other passages which make the Sabbath a signe of Gods residence sanctifying the Jewes, &c. which I expressed in the next thesis.
19 Bede's conceit may pass for an allegory built upon a witty accommodation of the literal sense which other fathers observed before him. But that cannot be the literal sense of the Commandment. You will not deny it, if you grant that the Sabbath was instituted before the fall, which I think more then probable, though the Broughtonists hasten the fall before the Sabbath. And I cannot without good reason yield that the patriarchs had no set time for divine service, I mean a weekly time.