A64001:249
Of the morality of the fourth commandment as still in force to bind Christians…Of the morality of the fourth commandement as still in force to binde Christians…
Of the morality of the fourth commandment as still in force to bind Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twice ...Of the morality of the fourth commandement as still in force to binde Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twisse ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
The Preface of the Translator to the Christian Reader. › Section 7 › Exam.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Exam.
Austin somewhere saith, that he who looks for miracles in these days for confirmation of the truth, Magnum ipse prodigium est, himselfe may go for a monster; he doth not say; It is a miracle that men so should do. Men may be sottish, even to admiration, and such if this Prefacer proves; we will not say it is a miracle: mira, wonderful things may be wrought not only by the practice of Satan, but in the very courses of men, but God is he alone that worketh miracles. He talks of unanimous concurrence of men of several persuasions otherwise in the controverted points of Christian faith, and that both in judgement and practice with him in his way; he loves to speak with a full mouth, and to make a great noise, as the Hogs in Aelian did, when their owner shore them; which gave him occasion to say, That there was a great deal of cry, but a little wool. And let the indifferent judge whether the wool be answerable to the noise this Prefacer makes. Now, the men of several persuasions whom he avoucheth are Papists, and Protestants, and amongst the Protestants, both Lutherans and Calvinists. And hitherto he hath spoken of four particulars; I desire the reader would take notice of the modesty of this author in each of them compared with the noise here he makes concerning them; as if he were as much cracked in his brain, as he who standing upon the key at Athens, with a note book in his hands, set down every ship that entered into the road as his, when he was not owner of any one of them. So I shall make it appear, that this Prefacer hath title to none of the sides he boasts of for the countenancing of his way in any one of the particulars mentioned. The first particular is about the original institution of the Sabbath; as whether God commanded it immediately upon the creation. This author denies the institution of it before the promulgation of the law upon mount ⟨p. 151⟩Sinai; And what strength of suffrages doth he bring for this amongst the Protestants, whether Lutherans or Calvinists? Surely not one Lutheran that I know; but of others all that he avoucheth by himself are but Doctor Prideaux and Gomarus, and by his assistance, Vatablus and Musculus; on the contrary are alleged by Walaeus: 1. Luther himself: 2. Zuinglius: 3. Calvin: 4. Beza: 5. Peter Martyr: 6. Bullinger: 7. Zanchius: 8. Ursinus: 9. Gualterus: 10. Aretius: 11. Bertramus: 12. Mercerus: 13.