A64001:420
Of the morality of the fourth commandment as still in force to bind Christians…Of the morality of the fourth commandement as still in force to binde Christians…
Of the morality of the fourth commandment as still in force to bind Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twice ...Of the morality of the fourth commandement as still in force to binde Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twisse ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
48 And no man can in reason deny due respect unto the work, therefore he cannot deny the hallowing of the day; a true rule in morality.
48 And no man can in reason deny due respect unto the worke, therefore hee cannot deny the hallowing of the day; a true rule in morality.
49 Now then seeing the Lords Day hath not altered the proportion of time, but only changed the day, though not properly, yet by analogy; though not with the accessories, yet according to the Original Sabbath, It may well agree with the tenor of the fourth Commandment, and the observance thereof be commanded therein.
49 Now then seeing the Lords Day hath not altered the proportion of time, but onely changed the day, though not properly, yet by analogy; though not with the accessories, yet according to the Originall Sabbath, It may well agree with the tenor of the fourth Commandement, and the observance thereof be commanded therein.
According to these Theses which I hold true, until any of them he confuted, I will point out what I mislike in the Questions or the Answers: not every particular, but some principal points.
According to these Theses which I hold true, untill any of them he confuted, I will point out what I mislike in the Questions or the Answers: not every particular, but some principall points.