A64001:518
Of the morality of the fourth commandment as still in force to bind Christians…Of the morality of the fourth commandement as still in force to binde Christians…
Of the morality of the fourth commandment as still in force to bind Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twice ...Of the morality of the fourth commandement as still in force to binde Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twisse ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16 Where had Rhenanus that opinion? his varying from those whom I answered on the 13 Thesis showeth that he was not of Justin Martyr or Tertullian his opinion, and yet giveth no reason that may move to credit him, or countervail what I have alleged for my opinion.
16 Where had Rhenanus that opinion? his varying from those whom I answered on the 13 Thesis sheweth that hee was not of Iustin Martyr or Tertullian his opinion, and yet giveth no reason that may move to credit him, or countervaile what I have alleadged for my opinion.
18 Yes, there is more, if you compare Deut. c. 5. with Exodus c. 20. but I meant not only that, but other passages which make the Sabbath a sign of Gods residence sanctifying the Jews, &c. which I expressed in the next thesis.
18 Yes, there is more, if you compare Deut. c. 5. with Exodus c. 20. but I meant not onely that, but other passages which make the Sabbath a signe of Gods residence sanctifying the Jewes, &c. which I expressed in the next thesis.
19 Bede's conceit may pass for an allegory built upon a witty accommodation of the literal sense which other fathers observed before him. But that cannot be the literal sense of the Commandment. You will not deny it, if you grant that the Sabbath was instituted before the fall, which I think more then probable, though the Broughtonists hasten the fall before the Sabbath. And I cannot without good reason yield that the patriarchs had no set time for divine service, I mean a weekly time.