A64001:524
Of the morality of the fourth commandment as still in force to bind Christians…Of the morality of the fourth commandement as still in force to binde Christians…
Of the morality of the fourth commandment as still in force to bind Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twice ...Of the morality of the fourth commandement as still in force to binde Christians delivered by way of answer to the translator of Doctor Prideaux his lecture, concerning the doctrine of the Sabbath ... / written by William Twisse ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But you think the Apostles did not prescribe the observation of that day; No? you confess they made choice of it, and were moved so to do by the reason which I allege, And were they not scattered over all the world? & where they came did they not all give the same order for the sacred assemblies? And shall we think that this could be done without an apostolical prescript?
But you thinke the Apostles did not prescribe the observation of that day; No? you confesse they made choice of it, and were moved so to doe by the reason which I alleage, And were they not scattered over all the world? & where they came did they not all give the same order for the sacred assemblies? And shall we thinke that this could be done without an apostolicall prescript?
37. & 43. I conjoin them, because one answer will clear both; Let us then first agree, what it is for a thing to be Liberae observationis. The Questionist in his interpretation, which commonly is received, ⟨image 143⟩leaveth a possibility for an alteration by humane authority, if any reason shall persuade a conveniency so to do; though so long as public authority commandeth it, he will have it dutifully observed.
37. & 43. I conjoyne them, because one answer will cleare both; Let us then first agree, what it is for a thing to be Liberae observationis. The Questionist in his interpretation, which commonly is received, ⟨image 143⟩leaveth a possibility for an alteration by humane auctority, if any reason shall perswade a conveniency so to doe; though so long as publike auctority commandeth it, he will have it dutifully observed.