A64002:1050
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. As for other gifts bestowed on the Reprobates.
1. We willingly confess they shall never bring them to salvation, be they as great as those who were bestowed on Aristotle, Plato, Aristides, Sophocles, and the most learned moral and wise men of the World, that never were acquainted with the mystery of Godliness: it was wont to be received generally for a truth, that Extra Ecclesiam non est satus; But Arminians take liberty to coin new Articles of our Creed.
1. We willingly confesse they shall never bring them to salvation, be they as great as those who were bestowed on Aristotle, Plato, Aristides, Sophocles, and the most learned morall and wise men of the World, that never were acquainted with the mystery of Godlinesse: it was wont to be received generally for a truth, that Extra Ecclesiam non est satus; But Arminians take liberty to coyne new Articles of our Creed.
2. But yet they may do them good, hereby they may Proficere ad exteriorem vitae emendationem quo mitius puniantur. For certainly it shall be easier in the day of judgement, for Cicero then for Catiline, for Augustus than for Tiberius, for Trajan than for Heliogabalus.
2. But yet they may doe them good, hereby they may Proficere ad exteriorem vitae emendationem quo mitius puniantur. For certainly it shall be easier in the day of udgement, for Cicero then for Cattline, for Augustus than for Tiberius, for Trajan than for Heliogabalus.