A64002:1071
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Saint Paul was so confident of his salvation, that he professeth his persuasion, That neither death, nor life, nor Angels, nor Principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, should be able to separate him from the love of God, which is in Christ Jesus. Rom. 8. 38. Yet 2 Cor. 5. 11. Knowing therefore (saith he) the fear of the Lord we persuade men. Gen. 20. 11. Abraham said, The fear of God is not in this place, therefore they will kill me for my Wives sake. But doth this Author carry himself as it becomes a Divine, to take the fear of God, wheresoever he meets with it, for no other fear then the fear of Hell. Certainly the fear of God is as a fountain of life to avoid the snares of death. Yet I presume though our Saviour was nothing affected with the fear of hell, yet was he never a whit the less forward to all holy conversation; Nor Paul neither, though he professeth, I know whom I have trusted &c. The Lord will deliver me from every evil work, and preserve me to his heavenly Kingdom.
Saint Paul was so confident of his salvation, that he professeth his perswasion, That neither death, nor life, nor Angells, nor Principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, should be able to separate him from the love of God, which is in Christ Jesus. Rom. 8. 38. Yet 2 Cor. 5. 11. Knowing therefore (saith he) the feare of the Lord we perswade men. Gen. 20. 11. Abraham said, The feare of God is not in this place, therefore they will kill me for my Wifes sake. But doth this Author carry himselfe as it becomes a Divine, to take the feare of God, wheresoever he meets with it, for no other feare then the feare of Hell. Certainly the feare of God is as a fountaine of life to avoyd the snares of death. Yet I presume though our Saviour was nothing affected with the feare of hell, yet was he never a whit the lesse forward to all holy coversation; Nor Paul neither, though he professeth, I know whom I have trusted &c. The Lord will deliver me from every evill worke, and preserve me to his heavenly Kingdome.