A64002:1083
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Irreversible, liable to no repeal (as the Statutes are which are made in our Parliaments:) but far more unalterable then the Laws of the Medes and Persians. As I have spoken so will I bring it to pass: I have purposed, and I will do it. Isaiah. 46. 11. Men do many times bite in their words again, because they do utter things rashly, and do repeal their Statutes and Ordinances, because they see some inconveniences in them, which they could not foresee: but God never alters or calls in his absolute decrees because they are all made with great wisdom and foresight.
1. Irreversible, lyable to no repeale (as the Statutes are which are made in our Parliaments:) but sarre more unalterable then the Lawes of the Medes and Persians. As I have spoken so will I bring it to passe: I have purposed, and I will doe it. Esay. 46. 11. Men doe many times bite in their words againe, because they doe utter things rashly, and doe repeale their Statutes and Ordinances, because they see some inconveniences in them, which they could not foresee: but God never alters or calls in his absolute decrees because they are all made with great wisdome and foresight.
2. Irresistible. It lies not in the power of any creature to disannul them. Who hath resisted his will? Rom. 9. 19. Our God is in Heaven: he doth whatsoever he will: Psal. 115. 3. Whatsoever is once determined by his absolute will is no ways alterable by the will of man. It is more possible for a man to hinder the rising of the Sun, or to stay his course in the Heaven, to stop the revolutions ⟨p. 227⟩of the year, and overturn the whole course of nature, then to make the least alternation in any of Gods absolute decrees.