A64002:116
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
INTRODUCTION. SECT. II.
THE first side is divided; for
1. Some of them present man to God, in the decree of Reprobation, considered and looked upon out of, or above the Fall, and make the Will of God, without any consideration of sin in man Original or Actual, to be the cause of his eternal Rejection, that so he might show his absolute and unlimited power and dominion over him, in appointing to heaven or hell, whom he pleased: and this way go Calvin, Beza, Zanchius, Piscator, Gomarus.
1. Some of them present man to God, in the decree of Reprobation, considered and looked upon out of, or above the Fall, and make the Will of God, without any consideration of sin in man Originall or Actuall, to be the cause of his eternall Rejection, that so he might shew his absolute and unlimited power and dominion over him, in appointing to heaven or hell, whom he pleased: and this way goe Calvin, Beza, Zanchius, Piscator, Gomarus.
That way seems to charge God very deeply, and to make him the prime and principal cause of mens everlasting ruin, and the author also, not only of the first sin that entered into the world, but of all other sins likewise, that are successively committed therein, as means