A64002:1311
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But they rebelled against him in the Wilderness, whereupon he thought again to pour out his indignation upon them in the Wilderness to consume them v. 13. But he had respect unto his name, v. 14. and his eye spared them and would not destroy them v. 17. And again, when their Children provoked him by rebelling against him, whereupon he thought of pouring out his Indignation upon them v. 21. Nevertheless he withdrew his hand, and had respect unto his name v. 22. Then as touching the generation of that present time he professeth he will rule them with a mighty hand v. 33. And the issue thereof is no worse then this, I will cause you to pass under the rod, and bring you into the bond of the Covenant v. 37, And again, mark with what a gracious promise he concludes v. 43. There shall ye remember your ways and all the works wherein ye have been defiled, and ye shall judge yourselves worthy to be cast of for all your evils, which you have committed 44. And ye shall know that I am the Lord, when I have respect unto you for my names sake and not after your wicked ways, nor according to your corrupt work, O ye house of Israel, saith the Lord God. Here is the peculiar fruit of the Covenant of grace, to master their iniquities, to bring them unto repentance, and to deliver them, from the dominion of sin and Satan. If God perform this Grace to all and every one throughout the World, then is the Covenant of grace universal, and all and every one are under it, but if there be ⟨p. 284⟩few, very few, over whom sin hath not the dominion, then certainly very few are under the Covenant of grace. For the Apostle plainly signifieth this, to be the fruit of the Covenant of grace; where he saith, Sin shall not have dominion over you, for ye are not under the Law but under grace, Rom: 6. 14. And the like we have, Heb. 8. 8. I will make with the House of Judah a new Testament. 9. Not like the Testament that I made with their fathers, in the day that I took them by the hands to lead them out of the Land of Egypt: For they continued not in my Testament, and I regarded them not, saith the Lord. 10. For this is the Testament that I will make with the House of Israel, after those days, saith the Lord, I will put my Laws in their mind, and in their heart I will write them, and I will be their God, and they shall be my people. 11.
But they rebelled against him in the Wildernesse, whereupon he thought againe to poure out his indignation upon them in the Wildernesse to consume them v. 13. But he had respect unto his name, v. 14. amd his eie spared them and would not destroy them v. 17. And againe, when their Children provoked him by rebelling against him, whereupon he thought of powring out his Indignation upon them v. 21. Neverthelesse he withdrew his hand, and had respect unto his name v. 22. Then as touching the generation of that present time he professeth he will rule them with a mighty hand v. 33. And the issue thereof is no worse then this, I will cause you to passe under the rod, and bring you into the bond of the Covenant v. 37, And againe, marke with what a gratious promise he concludes v. 43. There shall ye remember your wayes and all the workes wherein ye have been defiled, and ye shall judge yourselves worthy to be cast of for all your evills, which you have committed 44. And ye shall know that I am the Lord, when I have respect unto you for my names sake and not after your wicked waies, nor according to your corrupt worke, O yee house of Israel, saith the Lord God. Here is the peculiar fruit of the Covenant of grace, to master their iniquities, to bring them unto repentance, and to deliver them, from the dominion of sinne and Satan. If God performe this Grace to all and every one throughout the World, then is the Covenant of grace universall, and all and every one are under it, but if there be