A64002:169
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and why the like is not to be acknowledged of the most barbarous facts committed by Tiberius, or any other monster of nature, I know no reason. And as touching shameful courses, no less abominable in the kind of acts flagitious, as these here mentioned of Tiberius were, in the kind of acts facinorous; The Apostle professeth both that God gave them up to vile affections, and to the lusts of their own hearts, to the committing of such abominations, and also that herein they received such recompense of their error as was meet; and the error which God avenged in this manner what was it, but such wherein Tiberius was as deep, as those whom the Apostle speaks of, namely, in changing the glory of the incorruptible God, to the similitude of the image of a corruptible man, and of birds, and of four footed beasts, and of creeping things. And they were but [Greek or Hebrew] into which God delivered up Tiberius, and to such God delivered up them of whom the Apostle speaks; and his actions as well as theirs, were equally the fruits of [Greek or Hebrew], into which God gave them up, that so they might receive that recompense of their error as was meet.
and why the like is not to be acknowledged of the most barbarous facts committed by Tiberius, or any other monster of nature, I know no reason. And as touching shamefull courses, no lesse abominable in the kind of acts flagitious, as these here mentioned of Tiberius were, in the kind of acts facinorous; The Apostle professeth both that God gave them up to vile affections, and to the lusts of their own hearts, to the committing of such abominations, and also that herein they received such recompence of their errour as was meet; and the errour which God avenged in this manner what was it, but such wherein Tiberius was as deep, as those whom the Apostle speaks of, namely, in changing the glory of the incorruptible God, to the similitude of the image of a corruptible man, and of birds, and of four footed beasts, and of creeping things. And they were but 〈non-Latin alphabet〉 into which God delivered up Tiberius, and to such God delivered up them of whom the Apostle speaks; and his actions as well as theirs, were equally the fruits of 〈non-Latin alphabet〉, into which God gave them up, that so they might receive that recompence of their errour as was meet.