A64002:1806
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
what he purposed before time, without fail he doth in time. I shall not need therefore ⟨p. 142⟩to prove, that they say so; Nevertheless to let it be seen how positively and Categorically they say so, I will give an instance or two. The Divines of Geneva at the Synod, among their Theses of Reprobation, have this for one, Those whom God hath reprobated, out of the same will by which he hath rejected them either be calleth not at all, or being called he reneweth not throughly by the spirit of regeneration, ingraftcth not into Christ mystically, nor justifieth &c Like to this is the speech of Lubbert, who speaking of reprobates saith; To them 1either he revealeth not the way of salvation, or giveth not faith and regeneration; but leaveth them in sin and misery. The same author speaking against the position of the Remonstrants (viz: That God doth supply to all men sufficient and necessary means of salvation, with an intention of saving them) letteth down this Antithesis, God doth not administer to all men means needful and sufficient to salvation, and that with an intention of saving 2them. And to this his Antithesis Polyander, Walrus, and Thyscus three other professors of Divinity in the Low Countries did set their hands.
what he purposed before time, without faile he doth in time. I shall not need therefore ⟨p. 142⟩to prove, that they say so; Neverthelesse to let it be seene how positively and Categorically they say so, I will give an instance or two. The Divines of Geneva at the Synod, among their Theses of Reprobation, have this for one, Those whom God hath reprobated, out of the same will by which he hath rejected them either be calleth not at all, or being called he reneweth not throughly by the spirit of regeneration, ingraftcth not into Christ mystically, nor justifieth &c Like to this is the speech of Lubbert, who speaking of reprobates sayth; To them 1either he revealeth not the way of salvation, or giveth not faith and regeneration; but leaveth them in sinne and misery. The same authour speaking against the position of the Remonstrants (viz: That God doth supply to all men sufficient and necessary meanes of salvation, with an intention of saving them) letteth downe this Antihesis, God doth not administer to all men meanes needfull and sufficient to salvation, and that with an intention of saving