A64002:1864
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pag. 76. 77. In the point of threats and comminations; after these words, We never read that threats are thundered out against us for original sin. In M. Hoard's discourse it is added, Or for that corruption of nature which we brought with us into the world: But this Author leaves it quite out, with what mind let the Reader judge, and whether he can well brook that original sin should be styled a corruption of nature which we bring with us into the world.
Pag. 76. 77. In the point of threats and comminations; after these words, We never read that threats are thundred out against us for originall sinne. In M. Hord's discourse it is added, Or for that corruption of nature which we brought with us into the world: But this Authour leaves it quite out, with what mind let the Reader judge, and whether he can well brook that originall sinne should be stiled a corruption of nature which we bring with us into the world.
Pag. 78. In the same second sub-section after that of Absalom's feast, Joab's congé, the kiss of Judas, and the Hyena's tears &c. There is a good passage left out which followeth in M. Hoard; and in the place thereof this, which here followeth, foisted in; Let the Reader consider with himself, wherefore that was left out; it seems he was ashamed of that calumniation. But thus it follows here.
Pag. 78. In the same second sub-section after that of Abslaon's feast, Ioab's congy, the kisse of Iudas, and the Hyaena's teares &c. There is a good passage left out which followeth in M. Hord; and in the place thereof this, which here followeth, foysted in; Let the Reader consider with himselfe, wherefore that was left out; it seemes he was asham'd of that calumniation. But thus it followes here.
Nay the whole ministry (wherein God commandeth, offereth, chideth, entreateth, lamenteth &c.) if this