A64002:197
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Non si ipse mundum concitans divum sator Corusca saeva teia jaculetur manu Unquam rependam sceleribus paenas pares.
She justifies God and condemns her self, notwithstanding her former words used only as it seems, to pacify the furious mood of her Son and Husband Oedipus. Will not such one day, rise up in judgement against many Christians, who unless themselves may be exempted from that providence divine, whereby he moves all things agreeable to their natures, are so apt to condemn God of injustice, and justify themselves, as needing not to have any conscience of sin? And which is most strange, they acknowledge Fate in this case to be such, as that it necessitated even God himself; as appears by the last Chorus.
Shee justifies God and condemnes her selfe, notwithstanding her former words used only as it seems, to pacify the furious moode of her Sonne and Husband Oaedipus. Will not such one day, rise up in judgement against many Christians, who unlesse themselves may be exempted from that providence divine, whereby he moves all things agreeable to their natures, are so apt to condemne God of injustice, and justify themselves, as needing not to have any conscience of sinne? And which is most strange, they acknowledge Fate in this case to be such, as that it necessitated even God himselfe; as appears by the last Chorus.
Fatis agimur, cedite Fatis, Non sollicitae possunt curae Mutare ratty stamina fussy. Quicquid patimur mortal Genus, Quicquid facimus venit ex alto: Servátque sua decreta colus Lachesis durâ revoluta manu. Omnia certo tramite vadunt; Primúsque dies dedit extremum Non illa Deo vertisse licet, Quae nexa suis currunt causis It cuique ratus prece non ullâ Mobilis ordo, multis ipsum Timuisse nocet, multi ad fatum Venere suum dumb fata timent.
Fatis agimur, cedite Fatis, Non sollicitae possunt curae Mutare rati stamina fusi. Quicquid patimur mortale Genus, Quicquid facimus venit ex alto: Servátque sua decreta colus Lachesis durâ revoluta manu. Omnia certo tramite vadunt; Primúsque dies dedit extremum Non illa Deo vertisse licet, Quae nexa suis currunt causis It cuique ratus prece non ullâ Mobilis ordo, multis ipsum Timuisse nocet, multi ad fatum Venere suum dum fata timent.