A64002:2057
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
God intending to give faith and repentance to his elect, did therewithal intend to free them from all their sins, for these are the only means whereby we are freed from sin. But God did at once intend to give faith and repentance to his elect: Ergo. He did at once intend, to free them from all their sins.
God intending to give faith and repentance to his elect, did therewithall intend to free them from all their sinnes, for these are the onely meanes whereby we are freed from sinne. But God did at once intend to give faith and repentance to his elect: Ergo. He did at once intend, to free them from all their sinnes.
Against this argument, the greatest colour of exception is from the consideration of actual sins, that have their course after their calling. But this again is as easily removed by consideration, that as sins have their course, so faith and repentance have their course; and God intended at once to give his elect faith and repentance, and final ⟨p. 194⟩perseverance in both, though perseverance cannot be had at once, that being against the nature of it.
Against this argument, the greatest colour of exception is from the consideration of actuall sins, that have their course after their calling. But this again is as easily removed by consideration, that as sins have their course, so faith and repentance have their course; and God intended at once to give his elect faith and repentance, and finall ⟨p. 194⟩perseverance in both, though perseverance cannot be had at once, that being against the nature of it.