A64002:2068
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Although God doth actually damn men as well for their actual sins, as for their ⟨p. 195⟩1original: yet the foresight of original sin, being enough to salve Gods justice in the decree of damnation, we are not compelled to grant any more, as antecedent to that decree, but may take in the rest, as consequent rather.
7. Although God doth actually damne men as well for their actuall sins, as for their ⟨p. 195⟩1originall: yet the foresight of originall sin, being enough to salve Gods justice in the decree of damnation, we are not compelled to grant any more, as antecedent to that decree, but may take in the rest, as consequent rather.
- 1H.
Resp. As God doth actually damn men aswell for their actual sins, as for their original; 1so undoubtedly God did from everlasting decree to damn them for their actual sins as well as for their original. For when God doth actually damn them for their actual sins, then undoubtedly he doth will to condemn them, otherwise he should damn them against his will: Now the will of God, being an eternal action, is eternal; therefore from everlasting he did will to damn them for actual sins: For his will to damn them, and his decree to damn them is all one. Now I think you do not make two decrees of damnation of the same men, one for their original, another for their actual sins: Therefore in the same moment that he decreed to damn for sin original, he did decree to damn for actual also.