A64002:2176
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And that your satisfaction unto this, may be the fuller and distincter, I shall branch it into some particulars, which I shall entreat you to clear up unto me.
And that your satisfaction unto this, may be the fuller and distincter, I shall branch it into some particulars, which I shall entreat you to cleare up unto me.
First, there are many things that are merely possible, numberless millions of men and Angels, which have not, never had, never shall have actual existence: and unto these there is possible, as great a variety of both actions and sufferings, which that God hath decreed to permit to come to pass conditionally, in some case, upon some terms, upon some supposition or other, is not (I confess) within the compass of my Creed; but yet I shall be willing to be instructed by you, provided that you prove what you undertake to teach me.
First, there are many things that are meerely possible, numberlesse millions of men and Angells, which have not, never had, never shall have actuall existence: and unto these there is possible, as great a variety of both actions and sufferings, which that God hath decreed to permit to come to passe conditionally, in some case, upon some termes, upon some supposition or other, is not (I confesse) within the compasse of my Creed; but yet I shall be willing to be instructed by you, provided that you prove what you undertake to teach me.
Now that I am not much to be blamed for making a doubt of this, will (I hope) be confessed by you, if you please to consider.