A64002:2305
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The proper will of God was from eternal, the commands of God are given in time.
2. The proper will of God was from eternall, the commands of God are given in time.
From the Eternity of Gods will, I shall also draw this following Argument.
The will of God properly so called is uncapable of interruption, reiteration, and multiplication, for in eternity there is a most absolute and perfect unity and indivisibility without any succession of parts, but now the Commands of God may be very often reiterated and multiplied, precept upon precept, precept upon precept, line upon line, line upon line. Isaiah 28. 10. Oh Jerusalem, Jerusalem, how often would I have gathered thy children together. Math. 23. 37.
The will of God properly so called is uncapable of interruption, reiteration, and multiplication, for in eternity there is a most absolute and perfect unity and indivisibility without any succession of parts, but now the Commands of God may be very often reiterated and multiplied, precept upon precept, precept upon precept, line upon line, line upon line. Esay 28. 10. Oh Jerusalem, Jerusalem, how often would I have gathered thy children together. Math. 23. 37.