A64002:2361
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What hath been said is sufficient to convince him, that will not wilfully and obstinately shut his eyes against the light, that the command of all who hear the Gospel to believe and repent, and the purpose of God to deny faith and repentance unto many, are not contradictory. I shall, before I discharge my self of this Section, evince as much briefly concerning this latter purpose, and that purpose or decree out of which the command proceedeth, and which is signified thereby.
What hath been said is sufficient to convince him, that will not wilfully and obstinately shut his eyes against the light, that the command of all who heare the Gospell to believe and repent, and the purpose of God to deny faith and repentance unto many, are not contradictory. I shall, before I discharge my selfe of this Section, evince as much briefly concerning this latter purpose, and that purpose or decree out of which the command proceedeth, and which is signified thereby.
Here we must premise, that the commandment of God doth signify a decree or decreeing will of God, though not such a decree or will as the Arminians usually shape for themselves. 1. It signifieth the decree of God concerning the commandment it self, 2. Concerning the thing commanded.
Here we must premise, that the commandement of God doth signify a decree or decreeing will of God, though not such a decree or will as the Arminians usually shape for themselves. 1. It signifieth the decree of God concerning the commandement it selfe, 2. Concerning the thing commanded.