A64002:241
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. As touching the things decreed,
1. As touching the denial of grace, We say, That God decreed of his mere good pleasure to deny unto some the grace of faith and repentance, for the curing of that natural infidelity and impenitency which is found in all, without any motive cause hereunto found in one more then in another.
1. As touching the deniall of grace, We say, That God decreed of his meere good pleasure to deny unto some the grace of faith and repentance, for the curing of that naturall infidelity and impenitency which is found in all, without any motive cause hereunto found in one more then in another.
2. As touching the inflicting of Damnation, We say, That God decreed to inflict damnation on some, not of his mere pleasure, but merely for their final perseverance in sin without repentance.
2. As touching the inflicting of Damnation, We say, That God decreed to inflict damnation on some, not of his meer pleasure, but meerly for their finall perseverance in sinne without repentance.