A64002:2414
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
but he who prayeth, makes use of a means for the obtaining of what he Pray's for, to wit, Prayer it self: therefore he who Prayeth, willeth that he prays for, only with an effectual, and not with an uneffectuall will. He goes on in the confirmation of this opinion. Haec sententia est probabilior: pro quâ nota, aliud esse orare; aliud, simplex seu inefficax desiderium proponere: quod facile in nobis ostendi & explicari potest. Nam nostra oratio debet esse conjuncta cum certâ spe seu fiduciâ consequendi ⟨p. 258⟩id quod petimus. Jacobi 1. 6. postulet autem in fide, nihil haesitans. Et Math. 21. 22. Omnia quaecunque petieritis in oratione credentes, accipietis. Quando autem proponimus seu manifestamus alteri simplex seu inefficax desiderium nostrum, non facimus id cum certâ spe, seu fiducia consequendi illud, sed potius cum contrario affectu: ut si dicam,
but he who prayeth, makes use of a meanes for the obtaining of what he Praye's for, to wit, Prayer it selfe: therefore he who Prayeth, willeth that he prayes for, only with an effectuall, and not with an uneffectuall will. He goes on in the confirmation of this opinion. Haec sententia est probabilior: pro quâ nota, aliud esse orare; aliud, simplex seu inefficax desiderium proponere: quod facile in nobis ostendi & explicari potest. Nam nostra oratio debet esse conjuncta cum certâ spe seu fiduciâ consequendi ⟨p. 258⟩id quod petimus. Iacobi 1. 6. postulet autem in fide, nihil haesitans. Et Math. 21. 22. Omnia quaecunque petieritis in oratione credentes, accipietis. Quando autem proponimus seu manifestamus alteri simplex seu inefficax desiderium nostrum, non facimus id cum certâ spe, seu fiducia consequendi illud, sed potius cum contrario affectu: ut si dicam,
O mihi praeteritos referat si Jupiter annos.