A64002:2440
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And hereby you entrench upon the freeness of Gods grace in mans effectual vocation, which is the free gift of God, and therefore dispensed, not according to mens preceding carriages good or bad, but merely according to the good pleasure of his will: but this argument I shall spare farther to prosecute, and refer you to our Doctor, who hath abundantly laboured herein, as in other places, so especially in his examination of Mr Cotton his Treatise of Predestination, a pag. 190. usque ad 204. and againe, p. 234, 235. &c. usque ad 246.
And hereby you entrench upon the freenesse of Gods grace in mans effectuall vocation, which is the free gift of God, and therefore dispenced, not according to mens preceding carriages good or bad, but meerely according to the good pleasure of his will: but this argument I shall spare farther to prosecute, and referre you to our Doctor, who hath abundantly laboured herein, as in other places, so especially in his examination of Mr Cotton his Treatise of Predestination, a pag. 190. usque ad 204. and againe, p. 234, 235. &c. usque ad 246.
As for that which followeth, as also that which is in the beginning of this Section, the examination of it is beside my present design, which is to vindicate Doctor Twice from what you object against him.
As for that which followeth, as also that which is in the beginning of this Section, the examination of it is beside my present designe, which is to vindicate Doctor Twisse from what you object against him.
Yet if the Reader desire satisfaction thereabouts, he may meet with it in Doctor Ames his Coronis ad Coll. Hag. Art. 5. c. 5. Whither I shall in this hast refer him.
Yet if the Reader desire satisfaction thereabouts, he may meet with it in Doctor Ames his Coronis ad Coll. Hag. Art. 5. c. 5. Whither I shall in this hast referre him.