A64002:577
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
DISCOURSE. SECT. II.
GOD hath shut up all in unbelief, that he might have mercy on all. Rom. 11. 32. in these words of the Apostle are two [alls] of equal extent; the one standing just against the other; an [all] of unbelievers, and an [all] of objects of mercy; look how many unbelievers there be, on so many hath God a will of showing mercy. And therefore if all men of all sorts and conditions, and every man in every sort be an unbeliever, then is every man of every condition under mercy, And if every man be under mercy, then there is no antecedent precise will in God of shutting up some (and those the most) from all possibility of obtaining mercy; for these two are [Greek or Hebrew] they cannot stand together.
GOD hath shut up all in unbeliefe, that he might have mercy on all. Rom. 11. 32. in these words of the Apostle are two [alls] of equall extent; the one standing just against the other; an [all] of unbelievers, and an [all] of objects of mercy; look how many unbelievers there be, on so many hath God a will of shewing mercy. And therefore if all men of all sorts and conditions, and every man in every sort be an unbeliever, then is every man of every condition under mercy, And if every man be under mercy, then there is no antecedent precise will in God of shutting up some (and those the most) from all possibility of obtaining mercy; for these two are 〈non-Latin alphabet〉 they cannot stand together.