A64002:728
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. He saith, God is mercy in the abstract, and Love. By this it is apparent that the Attributes Divine, are the very Essence Divine, otherwise they could not be predicated thereof in the abstract, and consequently, they can no more be of the same nature with virtues Moral in us, then the Divine Essence can be of the same nature with an accident.
1. He saith, God is mercy in the abstract, and Love. By this it is apparent that the Attributes Divine, are the very Essence Divine, otherwise they could not be predicated thereof in the abstract, and consequently, they can no more be of the same nature with vertues Morall in us, then the Divine Essence can be of the same nature with an accident.
2. He is a Saviour of men; true, and it is as true: that he saveth both man and beast: and as for men, though he be a Saviour of them all, yet in special sort of them that believe.
2. He is a Saviour of men; true, and it is as true: that he saveth both man and beast: and as for men, though he be a Saviour of them all, yet in speciall sort of them that believe.
3. When he saith of the love of Christ, that it is without height, and depth, and length, and breadth, he doth overlash: for the Apostles prayer is in the place quoted by him on the behalf of the Ephesians, that Christ may dwell in their hearts by Faith, that being rooted and grounded in love, they may be able to comprehend with all Saints, what is the breadth and length, and depth, & height. For though the height of it be such, as is incomprehensible by us in this World, yet the Apostle supposeth an height, depth, length, and breadth thereof, rather then denies it.