A64002:765
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hieronymus judicat existimasse aliquos, Judam fuisse, antequam nasceretur, Christumque certo consilio non dixisse, melius fuisset homini illi, si numquam fuisset, sed si natus non esset, quasi, etiamsi non nasceretur, futurus fuisset, ideoque naturalia bona sine malis habiturus. Suspicor D. Hieronymum Originistas notare voluisse, qui omnes animas initio creatas fuisse crediderunt & pro suo quamque merito aut expertem manere corporis, aut in corpus tanquam in carcerem mitti; & vero Origines ipse ita hoc loco ⟨p. 142⟩scribere videtur, ut non longe ab eâ sententiâ abhorrere videatur. Eodem fere modo, Enthymius interpretatur: at length he adds his own interpretation of the place in the words following, Sed non sunt hujusmodi, Scripturae locutiones ad Scholarum excutiendae subtilitatem: sunt enim proverbiales, & sumptae de vulgo, in quibus quidam plerumque hyperbolicum esse solet, ut apud Job. cap. 3. 11. Quare non in vulvâ mortuus sum? Egressus ex utero non saltem perii? Et cap. 10. 18, 19. Quare de vulvâ aduxisti me? Qui utinam consumptus essem ne oculus me videret, fuissem, quasi non essem, de utero translatus ad tumulum. Et cap. 3. 3. Et Jer. 20. 14. Pereat dies in qua natus sum. Haec enim omnia non tam deliberato animi judicio, quam per querimoniam quae mala sua amplificare solet, dicta sunt. Christus ergo ita de Juda loquitur, quemadmodum credibile erat, ipsum de se in suppliciis positum esse loquuturum. Erat autem credibile eum dicturum esse utinam nunquam natus essem, melius mihi fuisset non nasci, quam ista pati; cum Job & Jeremias viri sanctissimi multo minor a passi idem dixerint. Adde quod Christus non dicit melius futurum fuisse, ut Judas non nascitur, sed melius futurum illi esse, id est, ejus opinione, & judicio: quemadmodum multis res adversas patientibus accidere videmus, ut corrupto dolore judicio mortem vitae anteponant, cum dubium non sit melius esse vivere quam mori.
Hieronymus judicat existimasse aliquos, Iudam fuisse, antequam nasceretur, Christumque certo consilio non dixisse, melius fuisset homini illi, si numquam fuisset, sed si natus non esset, quasi, etiamsi non nasceretur, futurus fuisset, ideoque naturalia bona sine malis habiturus. Suspicor D. Hieronymum Originistas notare voluisse, qui omnes animas initio creatas fuisse crediderunt & pro suo quamque merito aut expertem manere corporis, aut in corpus tanquam in carcerem mitti; & vero Origines ipse ita hoc loco