A64003:446
A treatise of Mr. Cottons clearing certain doubts concerning predestination together with an examination…A treatise of Mr. Cottons clearing certaine doubts concerning predestination together with an examination…
A treatise of Mr. Cottons clearing certain doubts concerning predestination together with an examination thereof / written by William Twice ...A treatise of Mr. Cottons clearing certaine doubts concerning predestination together with an examination thereof / written by William Twisse ...
London: printed by J.D. for Andrew Crook, 1646
AN EXAMINATION of a Treatise written by Master Cotton, for the clea… › Question 5: The Fifth Doubt.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is Arminius his superficiary conceit, that Hortatio non facta 1sed spr•ta, makes a man inexcusable, not considering that admonition and instruction it self, takes away excuse, although none have need of excuse, but they that do evil. For the excuse is this, si scissem fecissem, or, si audivissem credidissem; now this excuse is manifestly removed by the preaching of the Gospel. And the word inexcusable, though it formally signify without excuse, yet withal it con-notates a condition delinquent, and such as had need of excuse, though bereaved thereof, and such a condition ariseth from the contempt of the means of grace.
It is Arminius his superficiary conceit, that Hortatio non facta 1sed spr•ta, makes a man inexcusable, not considering that admonition and instruction it self, takes away excuse, although none have need of excuse, but they that doe evill. For the excuse is this, si scissem fecissem, or, si audivissem credidissem; now this excuse is manifestly removed by the preaching of the Gospel. And the word inexcusable, though it formally signifie without excuse, yet withall it con-notates a condition delinquent, and such as had need of excuse, though bereaved thereof, and such a condition ariseth from the contempt of the means of grace.
- 1Exam.
Neither is this condition by accident, like as the neglecting ⟨p. 231⟩to make good use of them is not by accident.