A64003:461
A treatise of Mr. Cottons clearing certain doubts concerning predestination together with an examination…A treatise of Mr. Cottons clearing certaine doubts concerning predestination together with an examination…
A treatise of Mr. Cottons clearing certain doubts concerning predestination together with an examination thereof / written by William Twice ...A treatise of Mr. Cottons clearing certaine doubts concerning predestination together with an examination thereof / written by William Twisse ...
London: printed by J.D. for Andrew Crook, 1646
AN EXAMINATION of a Treatise written by Master Cotton, for the clea… › Question 5: The Fifth Doubt.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For whether man doth yield obedience, the word is never a whit the more sufficient, or whether he yields not obedience, the word is never the less sufficient.
For whether man doth yeeld obedience, the word is never a whit the more sufficient, or whether hee yeelds not obedience, the word is never the lesse sufficient.
As for the desire of the Repentance and life of Reprobates which you attribute unto God, you keep your course I confess in strange expressions, manifestly contradictious to the nature of God, and to your self.
As for the desire of the Repentance and life of Reprobates which you attribute unto God, you keep your course I consesse in strange expressions, manifestly contradictious to the nature of God, and to your self.
Can you persuade your self that ever the world will be brought about to believe, or any intelligent or sober man amongst them, that God desires the repentance and life of them, whom he hath determined from everlasting to deprive of those helps without which no man can repent and be saved? yet that he doth deprive them hereof, it is your own most express profession in the former Section.
Can you perswade your self that ever the world will bee brought about to beleeve, or any intelligent or sober man amongst them, that God desires the repentance and life of them, whom hee hath determined from everlasting to deprive of those helps without which no man can repent and bee saved? yet that hee doth deprive them hereof, it is your own most expresse profession in the former Section.