A64003:552
A treatise of Mr. Cottons clearing certain doubts concerning predestination together with an examination…A treatise of Mr. Cottons clearing certaine doubts concerning predestination together with an examination…
A treatise of Mr. Cottons clearing certain doubts concerning predestination together with an examination thereof / written by William Twice ...A treatise of Mr. Cottons clearing certaine doubts concerning predestination together with an examination thereof / written by William Twisse ...
London: printed by J.D. for Andrew Crook, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Then again, by offering helps, you seem to imply some terms or condition whereupon it is offered them, but no such condition is expressed by you. If it had, perhaps thereby we might have taken the altitude. I mean the depth of your meaning throughout. The same grace of redemption bestows also (you say) sometimes some excellent though common graces. I have heard (I confess) you stand much upon common graces. But what they are, and to what end they tend, and whether absolutely or conditionally imparted according to your opinion: when I shall be sufficiently informed, I will do my best endeavour to weigh them in the balance of Christian and Scholastical examination, and accordingly to give them that due respect which belongs unto them. It may be about a third covenant, which they might seem to make, partly of grace and partly of works: I should not be much contentious. Yet it followeth not, that because they do bind the more to the keeping of the Covenant of works, as having more means and helps vouchsafed unto them; therefore it doth not make a third Covenant: You say it is not the helps of grace offered or given, that include men within any part of the covenant of grace, but the condition whereupon it is offered or given: that is, whereupon they are offered or given, to wit, the helps of grace.
Then againe, by offering helps, you seem to imply some termes or condition whereupon it is offered them, but no such condition is expressed by you. If it had, perhaps thereby wee might have taken the altitude. I mean the depth of your meaning throughout. The same grace of redemption bestows also (you say) sometimes some excellent though common graces. I have heard (I confesse) you stand much upon common graces. But what they are, and to what end they tend, and whether absolutely or conditionally imparted according to your opinion: when I shall bee sufficiently informed, I will doe my best indevour to weigh them in the ballance of Christian and Scholasticall examination, and accordingly to give them that due respect which belongs unto them. It may bee about a third covenant, which they might seem to make, partly of grace and partly of works: I should not bee much contentious. Yet it followeth not, that because they doe binde the more to the keeping of the Covenant of works, as having more means and helps vouchsafed unto them; therefore it doth not make a third Covenant: You say it is not the helps of grace offered or given, that include men within any part of the covenant of grace, but the condition whereupon it is offered or given: that is, whereupon they are offered or given, to wit, the helps of grace.