A64611:1078
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
that by the same authority, liberty, power, he raiseth the dead, and quickeneth them who believe in him, by which the Father doth: that as the Father hath life in himself, so also hath he given unto him, as being his Son, to have life in himself, &c. Wherefore the man Jesus affirmeth that, which of it self and demonstratively doth thereof follow, and the Jews called blasphemy, namely, that he is the Son of God, not by grace only, but proper and equal with God: that is, that there is in him, besides humane nature, a divine also, which is the Son, communicated unto him by an unspeakable generation or begetting from the Father, and according to which he is equal with the Father, and the same God which the Father is; For where the same power, operations, and works are, there also is necessarily inferred the same nature or substance to be and that equal. So Christ is called the proper Son of God.1 God sending his own Son, that is, borne of his own substance: (or we are otherwise also of God, being renewed by his spirit.)2 And. Who spared not his own Son.
that by the same authority, liberty, power, he raiseth the dead, and quickneth them who beleeve in him, by which the Father doth: that as the Father hath life in himselfe, so also hath he given unto him, as being his Son, to have life in himselfe, &c. Wherefore the man Jesus affirmeth that, which of it selfe and demonstratively doth thereof follow, and the Jewes called blasphemy, namely, that he is the Son of God, not by grace only, but proper and equall with God: that is, that there is in him, besides humane nature, a divine also, which is the Son, communicated unto him by an unspeakable generation or begetting from the Father, and according to which hee is equall with the Father, and the same God which the Father is; For where the same power, operations, and works are, there also is necessarily inferred the same nature or substance to be and that equall. So Christ is called the proper Son of God.1 God sending his owne Son, that is, borne of his owne substance: (or we are otherwise also of God, being renewed by his spirit.)2 And. Who spared not his owne Son.