A64611:1085
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the third Class of arguments also belong those sayings: which teach the man Christ to be the only begotten Son of God. 1So God loved the world, that he gave his only begotten Son We saw the glory thereof, that is, of the Word incarnate, as the glory of the only begotten Son of the Father. For the only begotten is he, who hath not any brethren of the same generation and nature. But Christ, as touching his humane nature,2 hath brethren. Forasmuch as the children were partakers of flesh and blood, he also himself likewise took part with them. And a little after: He in no sort took the Angels. but he took the seed of Abraham: Wherefore in all things it became him to be made like unto his brethren. And a little before: He that sanctifieth, and they which are sanctified, are all of one; that is, of the same nature humane: Wherefore he is not ashamed to call them brethren: Wherefore, there is in Christ another nature, according to which he is the only begotten Son of the Father, besides his humanity, according to which both he hath many brethren, and is sprung not of God, but of the seed of David.
To the third Classe of arguments also belong those sayings: which teach the man Christ to be the only begotten Sonne of God. 1So God loved the world, that he gave his onely begotten Son Wee saw the glory thereof, that is, of the Word incarnate, as the glory of the onely begotten Sonne of the Father. For the only begotten is hee, who hath not any brethren of the same generation and nature. But Christ, as touching his humane nature,2 hath brethren. Forasmuch as the children were partakers of flesh and bloud, he also himselfe likewise took part with them. And a little after: Hee in no sort took the Angels. but hee took the seed of Abraham: Wherefore in all things it became him to be made like unto his brethren. And a little before: He that sanctifieth, and they which are sanctified, are all of one; that is, of the same nature humane: Wherefore hee is not ashamed to call them brethren: Wherefore, there is in Christ another nature, according to which he is the only begotten Son of the Father, besides his humanity, according to which both he hath many brethren, and is sprung not of God, but of the seed of David.