A64611:1105
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1He came unto his own, and his own received him not.) Here John beginneth to speak of his coming into the flesh, which he took of the Jews, unto whom he was promised; and of his ministry among the Jews: and of their contempt towards him. They sound this part with the former, as if it were spoken of the same time. But the course of his speech showeth, that his meaning is, that Christ was before in the world not known, and afterwards came to his own, and was not received: because, although he was not already in the world, yet then he came unto his own: Therefore here is understood a new coming, a new manifestation whereby, after a singular and new manner, he began to be in his own country and people; which was then done, when he was born of Mary, and from thence forward.
1He came unto his own, and his own received him not.) Here John beginneth to speak of his coming into the flesh, which he took of the Jewes, unto whom he was promised; and of his ministery among the Jewes: and of their contempt towards him. They sound this part with the former, as if it were spoken of the same time. But the course of his speech sheweth, that his meaning is, that Christ was before in the world not known, and afterwards came to his own, and was not received: because, although he was not already in the world, yet then he came unto his own: Therefore here is understood a new coming, a new manifestation whereby, after a singular and new manner, he began to be in his own country and people; which was then done, when he was born of Mary, and from thence forward.
- 1He came unto his own.He came unto his owne.
1But as many as received him, to them he gave power to be the sons of God, even to ⟨p. 254⟩