A64611:1122
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE THIRD CONCLUSION.
The Word is equal with the Father.
The Word is equall with the Father.
That the Word, or the Son of God, Christ, is no made God, or inferior to the Father, or created of the Father before other things, as Arius, Eunomius, Samosatenus, Servetus, and others the like Heretics imagined; but is by nature true and eternal God, and equal unto the Father in God-head, and in all essential perfections of the God-head, is confirmed, §11By testimonies of Scripture: We are in him that is true, that is, in his Son Jesus Christ. The same is very God, and eternal life. All things that the Father hath are mine. In him dwelleth all the fullness of the God-head bodily As the Father hath life in himself, so hath he given unto the Son also to have life in himself. 2Who being in the form of God, thought it no robbery to be equal with God. whatsoever things the Father doth, the same things doth the Son also: that all men should honour the Son, 3as they honour the Father. But the Father is to be honoured as God: Therefore Christ is God equal in honour with the Father.
THat the Word, or the Son of God, Christ, is no made God, or inferiour to the Father, or created of the Father before other things, as Arius, Eunomius, Samosatenus, Servetus, and others the like Heretickes imagined; but is by nature true and eternall God, and equall unto the Father in God-head, and in all essentiall perfections of the God-head, is confirmed,