A64611:1125
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1He that hath the whole essence of the God-head, is necessarily equal with the Father: But the Son of God hath the whole essence of the God-head communicated unto him: (for this, because it is infinite, is indivisible: therefore the whole must needs be communicated unto whomsoever it is communicated:) Therefore the Word, or Son of God, is equal in all things, with the eternal Father in the God-head. The Minor is proved. Generation or begetting is a communicating of the essence: the Word was generated or begotten of the essence of the eternal Father• because he is his Son, proper, natural, and only begotten: Therefore the whole Deity was communicated unto the Word.
1He that hath the whole essence of the God-head, is necessarily equall with the Father: But the Son of God hath the whole essence of the God-head communicated unto him: (for this, because it is infinite, is indivisible: therefore the whole must needs be communicated unto whomsoever it is communicated:) Therefore the Word, or Son of God, is equall in all things, with the eternall Father in the God-head. The Minor is proved. Generation or begetting is a communicating of the essence: the Word was generated or begotten of the essence of the eternall Father• because he is his Son, proper, naturall, and only begotten: Therefore the whole Deity was communicated unto the Word.
- 1Christ […] God […].Christ 〈…〉 God 〈…〉.
1The Scripture giveth the same properties and perfections of divine nature unto the Son, which it doth unto the Father: as namely, eternity, omnipotency, immensity, omniscience, the searching of the heart and reins. He is eternal: