A64611:1154
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. When God is considered absolutely, or by himself, or is opposed to the creatures, the three persons are comprehended: but when he is opposed to the Son, the first person of the God-head is understood, which is the Father.
8. When God is considered absolutely, or by himselfe, or is opposed to the creatures, the three persons are comprehended: but when hee is opposed to the Son, the first person of the God-head is understood, which is the Father.
9. The name of God being put simply or absolutely, is essentially taken, that is, for the God-head it self, and compriseth all three persons: but when the property of any person is joined therewith, it is taken personally.
9. The name of God being put simply or absolutely, is essentially taken, that is, for the God-head it selfe, and compriseth all three persons: but when the property of any person is joyned therewith, it is taken personally.
10. The Scripture distinguisheth the persons, when it opposeth, or compareth them among themselves, or expresseth their personal properties, whereby it restraineth the name of God, common to them all, to one certain person: and it meaneth them altogether, when it opposeth the true God to creatures or false gods, or considereth them absolutely, according to his own nature.
10. The Scripture distinguisheth the persons, when it opposeth, or compareth them among themselves, or expresseth their personall properties, whereby it restraineth the name of God, common to them all, to one certain person: and it meaneth them altogether, when it opposeth the true God to creatures or false gods, or considereth them absolutely, according to his own nature.