A64611:1881
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Explication.
The confirmation of the definition and chief ends of Baptism, is contained in the words of the institution,1 which are read in S. Matthew, and S. Mark. Go and teach all nations, baptizing them in the name of the Father, and the Son, and the holy Ghost. He that shall believe, and shall be baptized, shall be saved: but he that will not believe, shall be damned. These are briefly to be expounded and declared.
THe confirmation of the definition and chiefe ends of Baptism, is contained in the words of the institution,1 which are read in S. Matthew, and S. Marke. Go and teach all nations, baptizing them in the name of the Father, and the Son, and the holy Ghost. He that shall beleeve, and shall be baptized, shall be saved: but he that will not beleeve, shall be damned. These are briefly to be expounded and declared.
Teach all.) Teach all, and not some Nations, neither Abraham's posterity only. Here is the difference of the Sacraments of the old and new Testament. For Christ did not institute this new Sacrament for the Jews only, to whom properly did belong the old Sacraments: but to all others also succeeding.
Teach all.) Teach all, and not some Nations, neither Abrahams posterity onely. Here is the difference of the Sacraments of the old and new Testament. For Christ did not institute this new Sacrament for the Jewes only, to whom properly did belong the old Sacraments: but to all others also succeeding.