A64611:1929
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Certain conclusions of baptism.
Certain conclusions of baptisme.
Baptism is a Sacrament of the new Testament, whereby Christ testifieth unto the faithful, which are baptised in the name of the Father, and the Son, and the holy Ghost, remission of all their sins, the giving of the holy Ghost, and their engrafting into the Church and his body: and they of the other side profess, that they receive those benefits from God; and therefore will and ought hereafter to live unto him, and to serve him. And further, the same baptism was begun by John Baptist, and continued by the Apostles, because he baptised into Christ who should suffer and rise again; and they into Christ who had suffered and was risen again.
BAptism is a Sacrament of the new Testament, whereby Christ testifieth unto the faithful, which are baptised in the name of the Father, and the Son, and the holy Ghost, remission of all their sins, the giving of the holy Ghost, and their ingraffing into the Church and his body: and they of the other side professe, that they receive those benefits from God; and therefore will and ought hereafter to live unto him, and to serve him. And further, the same baptism was begun by John Baptist, and concinued by the Apostles, because he baptised into Christ who should suffer and rise again; and they into Christ who had suffered and was risen again.