A64611:1967
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Quest. 77. Where hath Christ promised, that he will as certainly give his body and blood so to be eaten and drunken, as they eat this bread broken, and drink this cup?
Quest. 77. Where hath Christ promised, that hee will as certainly give his body and bloud so to be eaten and drunken, as they eat this bread broken, and drink this cup?
Ans. In the institution of his Supper, the words whereof are thesea; Our Lord Jesus Christ, in the night that he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat, this is my body which is broken for you: this do you in remembrance of me. Likewise also he took the cup, when he had supped, and said, This cup is the new Testament in my blood: this do, as often as ye shall drink it, in remembrance of me. For as often as ye shall eat this bread, and drink this cup, ye show the Lords death till be come. This promise is repeated by S. Paul, when he saithb This cup of thanksgiving wherewith we give thanks, is it not the communion of the blood of Christ? For we that are many, are one bread, and one body, because we all are partakers of one bread.
Ans. In the institution of his Supper, the words whereof are thesea; Our Lord Jesus Christ, in the night that hee was betrayed, took bread: and when he had given thanks, hee brake it, and said, Take, eat, this is my body which is broken for you: this doe you in remembrance of me. Likewise also hee took the cup, when he had supped, and said, This cup is the new Testament in my bloud: this doe, as often as ye shall drink it, in remembrance of mee. For as often as ye shall eat this bread, and drink this cup, ye shew the Lords death till bee come. This promise is repeated by S. Paul, when he saith