A64611:207
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
With all thy soul. By the Soul he comprehendeth that part which is willing to any thing, or the motions of the will: therefore he meaneth, with thy whole will and purpose.
With all thy soule. By the Soule he comprehendeth that part which is willing to any thing, or the motions of the will: therefore he meaneth, with thy whole will and purpose.
With all thy cogitations. By the Cogitations he understandeth the mind and understanding: as if he should say, So much as thou knowest of God, so much also shalt thou love him: But thou shalt bend all thy cogitations and thoughts to know God perfectly and aright, and so shalt thou love him. For, so much as we know of God, so much also do we love him. Now we love him imperfectly,1 because we know him but in part: in the life to come we shall know him perfectly; therefore we shall love him perfectly, and that which is in part shall be abolished.
With all thy cogitations. By the Cogitations he understandeth the mind and understanding: as if he should say, So much as thou knowest of God, so much also shalt thou love him: But thou shalt bend all thy cogitations and thoughts to know God perfectly and aright, and so shalt thou love him. For, so much as we know of God, so much also doe we love him. Now we love him imperfectly,1 because we know him but in part: in the life to come we shall know him perfectly; therefore wee shall love him perfectly, and that which is in part shall be abolished.