A64611:2189
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
15. They who are not as yet baptised are not to be admitted unto the Supper: but to them who forsake their Baptism, Baptism is no Baptism; according to that of the Apostle: If thou be a transgressor of the law, thy circumcision is made uncircumcision; 1that is, if thou persevere in thy transgression without repentance: Therefore they who forsake their Baptism, are not to be admitted unto the Supper. Obj. Then they who forsake their baptism, are also to be baptised after their receiving into the Church. Ans. Their receiving into the Church by baptism is firm, and in force to them that repent, without any iteration of the sign. But seeing baptism is an entrance into the Church, they who forsake it, are not in the Church; and therefore as long as they continue such, they are not to be admitted either into the Church, or unto the Supper.
15. They who are not as yet baptised are not to be admitted unto the Supper: but to them who forsake their Baptisme, Baptisme is no Baptisme; according to that of the Apostle: If thou be a transgressor of the law, thy circumcision is made uncircumcision; 1that is, if thou persevere in thy transgression without repentance: Therefore they who forsake their Baptisme, are not to be admitted unto the Supper. Obj. Then they who forsake their baptisme, are also to be baptised after their receiving into the Church. Ans. Their receiving into the Church by baptisme is firme, and in force to them that repent, without any iteration of the signe. But seeing baptisme is an entrance into the Church, they who forsake it, are not in the Church; and therefore as long as they continue such, they are not to be admitted either into the Church, or unto the Supper.