A64611:2191
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17. The institution of the Sacraments, or the condition, which must be observed in coming to the Sacraments, requireth faith and repentance: Therefore they who show not repentance, ought not to be admitted. This argument followeth by a counterposition; They which have repentance and faith are to be admitted: Therefore they, which have not repentance and faith are not to be admitted.
17. The institution of the Sacraments, or the condition, which must be observed in coming to the Sacraments, requireth faith and repentance: Therefore they who shew not repentance, ought not to be admitted. This argument followeth by a counterposition; They which have repentance and faith are to be admitted: Therefore they, which have not repentance and faith are not to be admitted.
3. To whom the power of the Keys is committed, against whom, and in what order to be used.
3. To whom the power of the Keyes is committed, against whom, and in what order to be used.
Unto whom the declaration and denouncing of Gods Word is committed, to them also is committed the power of the Keys. The denouncing and publishing the anger and favour of God, which is performed in the preaching of the Gospel, is committed unto the Ministers: For the preaching of the Gospel is committed to them alone. But that denouncing, which is exercised in Church discipline, belongeth to the whole Church: For unto the whole Church doth discipline and spiritual jurisdiction belong. Now the denouncing and declaration which is used in the ministry of Gods word, is done after another manner than in the Church discipline. In the ministry of the word, the anger of God the word going before, is by every Pastor alone or Minister of the word privately denounced against all ungodly, unbelieving, and unrepenting persons: namely, that they are exiled from the Kingdom of Christ, as long as they repent not, neither live according to the prescript rule of the Gospel. And again, if they repent, the grace and favour of God, and remission of sins, is by the same Pastors and Ministers signified and declared out of the Word of God unto them.