A64611:2336
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The Moral Law is a doctrine, agreeing with the eternal and immortal wisdom and justice which is in God, discerning things honest and dishonest, known by nature, and engendered in reasonable creatures at the creation, and afterwards often repeated again and declared by the voice of God by the Ministry of Moses, the Prophets and Apostles, teaching that there is a God, and what he is, and what ⟨p. 518⟩we ought to do, and what not to do, binding all the reasonable creatures to perfect obedience, both internal and external, promising the favour of God and everlasting life to those which perform perfect obedience, and denouncing the wrath of God and everlasting pains and punishments unto them, who are not perfectly correspondent thereunto, except there be granted remission of sins, and reconciliation for the Son of God the Mediators sake.
1The Morall Law is a doctrine, agreeing with the eternall and immortall wisedome and justice which is in God, discerning things honest and dishonest, knowne by nature, and ingendered in reasonable creatures at the creation, and afterwards often repeated againe and declared by the voice of God by the Ministery of Moses, the Prophets and Apostles, teaching that there is a God, and what he is, and what ⟨p. 518⟩we ought to doe, and what not to doe, binding all the reasonable creatures to perfect obedience, both internall and externall, promising the favour of God and everlasting life to those which perform perfect obedience, and denouncing the wrath of God and everlasting paines and punishments unto them, who are not perfectly correspondent thereunto, except there be granted remission of sins, and reconciliation for the Son of God the Mediatours sake.
- 11. The Moral Law.1. The Morall Law.